The
following essay has appeared (somewhat edited)
in Torah at
the Center, a
publication of the Union for
Reform Judaism and its Religious Action Center. The issue, intended
for Rabbis and synagogue educators, was on the subject of teaching
about Islam. August 2008?
By Dr. Edward and
Eunice Ordman,
Volunteer Leaders, Temple Israel, Memphis
There are many places
to learn
about Muslims and their religion. In addition to the URJ’s excellent
Children
of Abraham course and half-hour video, below are just a few of our
suggestions.
There is a good
directory of
Muslim communities online at www.islamicfinder.org. The service with a sermon and social visiting
is probably
about 1:00 or 1:15 PM on Friday. When you visit, you should expect that
there
will be separate places for men and for women, and if you haven’t
called in
advance, stand at the door until someone tells you where to come in.
Dress
modestly (long trousers or skirts, sleeves, head scarf for women, shoes
you can
easily remove. Head coverings for men are optional, and a kippah
is acceptable). Muslims usually sit on the floor, and
kneel (forehead to floor) during prayers; every mosque we’ve been to
keeps a
supply of folding chairs and is happy to have visitors ask for one and
sit in
it when the Muslims are praying. Much of the service is in Arabic, but
the
prayers are much briefer than a Jewish or Christian service while the
sermon is
longer. In some mosques the sermon is all or partially in English.
During the
Arabic prayers, you may sit and read the Koran. Listen. Ask a few
polite
questions; if you come back you can ask more questions. A few
Muslims may
express an interest in visiting a class or service at the synagogue.
Extend an invitation
After we visited
services at the
mosque, we socialized, got acquainted with people and asked for their
names and
email addresses. Then we hosted get-togethers for Muslims, Jews and
Christians.
We asked everyone to sign a guest book and wear name tags. Since many
Muslims
observe some measure of dietary laws, it was necessary to omit alcohol
and
meat; we found that vegetarian Mediterranean or Indian food is a good
option.
After an initial success, more people were interested in attending the
next
one. Some Muslim women approached Eunice and asked for a party for
women only.
They could hardly wait to talk with each other about the problems they
were
having as Muslims in America or when visiting family in Israel. They
felt that
the Jewish women were helpful to them and were particularly interested
in
talking to one woman who practices mediation.
Many
Jewish-Muslim interfaith
efforts may prefer to avoid the issue of the Israeli/Palestinian
conflict, but
it has been a big part of our successful interfaith discussions in
Memphis. In
summer 2007 we took a trip to Israel and the West Bank with Interfaith
Peace
Builders, a group with Quaker and Fellowship of Reconciliation
sponsorship. The
goal was not to see the main Jewish sites, but to visit nonviolent
peace activists
on both the Israeli and Palestinian sides. Recently in Memphis, there
was a
pro-Palestinian demonstration. Jewish counter demonstrators arrived and
an
altercation developed. Jews, Christians, and Muslims in our interfaith
group
were extremely helpful in trying to control this delicate situation and
ultimately a message of nonviolence was affirmed.
Further
information
about our
trip to Israel/Palestine and Eunice's one-page summary of “A
Common Word between Us and You” are at
www.ordman.net/Islam.